Reframing Faith: Jesus, Love, and Secular Priorities

I have been preparing to lead a class on seculosity and spirituality so when I read the lessons for today the idea that we should put the things that are from God first in our lives caught my attention.

            Seculosity is a new term, coined by David Zahl, to explain the lateral move from faith-based religion to secular based religion. How many of us have heard someone say “I’m spiritual, but not religious”? While the term seculosity does apply to this growing group of people, Zahlclaims it applies to atheists as well. His basic argument is this, “religion is…. the lens through which you sort the data of your days, rank your priorities, and focus your desires.” With this definition we are able to widen our lens and see that our drive to make more money, to have and use the latest technology, to plan every moment of our children’s day, to be the highest achieving student in school, to fight injustice in the world are all religions if they are the central factor in our lives.

             To be clear there is nothing wrong with wanting to make more money, with planning activities for our kids, getting good grades or fighting injustice, that is not what is at issue here. The issue is twofold, first claiming to not be religious and then using a secular -ism or task to organize your life is in fact a religion it is just not a religion based on God. Second, and more applicable to us, is that claiming to be religious but then using secular tasks and -isms to shape our time and energy is, by definition, sin, but let’s not dwell on that, instead let’s focus on Jesus’s call to be ready and Paul’s pressure to be faithful.

            The day I left for the UK I was having lunch with my best friend Tyler and we quickly found ourselves talking about how religious zealots have coopted Christianity and our political system. Tyler is a card-carrying atheist and has a profound respect for those of us who choose to believe in God, primarily, he says, because of his friendship with me. While he has no interest in believing, he has seen the positive impact faith has had on my life and that helps him to see that the zealous bigots who get all the press are not in fact all that religion has to offer. Religion is being used to shape government policy, which is problematic for two reasons. First and most obvious is that government is supposed to protect the rights of all people, not just the people those in power prefer. Second, the version of Christianity that is being used is not the only version of Christianity that exists, and more importantly I think it important to name what it is, it is the Pharisee version of Christianity. It is the version that has set strict and unbending rules, even when bending or even breaking those rules may in fact be the morally and ethically right thing to do, the thing that demonstrates the love God, as taught to us by Jesus.

            When Jesus tells the disciples “Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them.” He is not telling us to be good little slaves and obey our master; he is indicating that in God’s kingdom things will be different by using the language that his disciples will identify with. The Master will trade places with his servants and take care of them, not because the Constitution says that all people are equal before the law, not because the Universal Declaration of Human rights says that all humans have a God given right to life, but because in God’s kingdom Love rules the day. The whole point of the Gospels is for us to learn that God’s kingdom is counter cultural, it is a new and different way of living, a way that doesn’t just bend the rules, it gets rid of the rulebook because the rulebook is not faith, it is religion and over time humanity has a habit of replacing faith with religion.

            Paul tells us that Abrham faithfully obeyed God and because he truly believed that God would fulfill their promise and God did so. What God asked of Abrham was to leave behind the life that he knew and trust that God would lead him to newer and better things, so Abraham did so and from his faith came generations of faithful people. People who sought a homeland of their own, a land that would be ruled by God. We are the descendants of those people and the promise of God has not changed, but we have.

            As we have become more sophisticated and enlightened as a species we have moved further and further away from faith and have claimed to reject religion, but what David Zahl has pointed out is that we have not rejected religion, we have simply replaced one religion with another.

            We have replaced the simple teachings of Jesus, the call to love others as much as we love ourselves with a love of material goods, straight A’s, being the top of our professions, being the best mom or dad and then wonder why we feel tired, and stressed, and unsuccessful. We don’t feel that way because of what we do, we feel that way because we are always viewing our lives through the lens of those things and that is what David Zahl means by seculosity. If we view every moment of our lives through the lens of our professional life then we will inevitably feel that when we are not working, we are somehow failing. If we view ourselves through the lens of being a student who needs to do well in order to have a good life then we will inevitably feel like a failure when we get a lower than expected score or when we achieve our degree, we will feel incomplete because the thing by which we defined ourselves is gone.

            Utilizing secular lenses to define ourselves and to shape our worldview is fine to a point, but ultimately all roads lead to the same place, a place of unhappiness and loneliness. A place where people go hungry or eke out a meager existence based on the rules their society have written down, rules like constitutions and lists of Human rights. Jesus gave us a different lens, not a lens that blocks the other lenses, but changes them, like when the optometrist flips and twists their magic machine. The lens of faith simply allows us to view the world with love in our hearts. It does not keep us from striving to be good at our profession, but it does help us to ensure that we do not harm ourselves or others as we do so. Jesus does not say to stop doing your best in school, but does ask us to think about if our efforts to be the best are harming ourselves or others.

            When I think about at the religion of the past, the religion that required adherence to strict rules I get why so many people have left it behind and I get why so many people are fearful or more accurately angry about the religious zealots who are forcing their views on us all. I also get why so many people have latched on to zealousness, because it is easy. It is easy to boil human existence down to a list of rules that help you easily decide who is right and wrong, but that is not what we are called to do. We are called to be people of faith, people who love God, love ourselves, and love our neighbors above all other things. People who consciously choose to be counter cultural and out the love of all people ahead of our secular beliefs. Amen.

Finding Peace through Community and the Holy Spirit

Pentecost is one of the church festivals that is often overlooked, though it wasn’t always, in the Medieval church it was a Holy Day of Obligation, and it still officially is in the Catholic Church. It doesn’t evoke the happiness of Christmas or the Joy of Easter for most of us or bring in the crowds like those two holidays, but without Pentecost those two, seemingly far more exciting holidays wouldn’t exist.  Pentecost is the celebration of the birth of the church, it isn’t the celebration of the cementing of the physical bricks that shape this or any other building, it is a celebration of the one thing that binds us together regardless of our backgrounds, the language we speak, or even the depth and understanding of our faith in God. It is like the mycelium Rev. Anna has often spoken of, or the Force from Star Wars; it is discernable, yet unexplainable and mysterious, it binds us to each other and to God and its name is The Holy Spirit.

            In John’s Gospel Jesus calls the spirit an advocate, as in one who is a supporter, a defender, and a guide. It is the Holy Spirit that remains with us at all times, that reminds us to breathe, that nudges us to remember the teachings of Jesus as we strive to be at peace with the world, with each other, and with ourselves. The disciples had a lot of questions and if you are like me, I often take this to mean that they didn’t understand and truthfully, they probably didn’t at first; but we should not fault them for this, they were experiencing Jesus’s teachings for the first time and they were likely nervous about the idea of him leaving and not understanding everything he was talking about. I recently read that we should take their questions as a sign of the strength of their relationship with Jesus, that they felt comfortable enough to ask for clarification. Why they couldn’t then write it down in a clearer manner I don’t know, but what I do know is that discerning meaning in these stories is a lifelong pursuit and it is a pursuit that we are not meant to do alone.

            One of the things that has often confused me is the line “Peace I leave with you; my own peace I give to you”, While confusing I have never really thought too much about it, assuming it just means we are never alone because Jesus is always with us, which in all honesty has never given me much comfort because knowing that an invisible all powerful creator that never talks to me is with me at all times doesn’t help me feel better; talking with my family and friends helps me feel better. I read a commentary this week by the Rev. Dr. Chelsea Brooke Yarborough, who implies that the context in which Jesus offers peace is very important, she says “Jesus, knowing that these disciples both have experienced and are headed into harsh times, offers this word: “peace.” Peace then feels like an invitation to community and trust. The peace is found in the collective.” This simple sentence caused a light bulb to appear above my head, “Peace I leave with you, my own peace I give to you” is not just the idea that Jesus is always with us, it is the fact that we will find peace among each other because Jesus, who is and was and will always be, is in us. His commandments, his stories, his love of all people is all a part of us, that is the peace he left us, and the peace he gave us is the Holy Spirit. The gift is not just the presence of Jesus through his teachings, but the gift of literally always being in community with God, through the Holy Spirit, even when we are sitting alone. Accepting that and drawing strength and comfort from it is probably the hardest part of being a Christian. We know intellectually that God is with us, but do we feel it? If you do, I am very happy for you, because I suspect most of us don’t which is why we are here. When we are together as a community, we, at least sometimes, feel the comfort and the peace we were gifted from God and we feel it because we are bound together by the Holy Spirit and the closer together we become the stronger the bonds become. The Spirit is like a magnet, the closer it gets to another magnet the harder it is to pull it away. A lone magnet will occasionally latch onto something, but it is strongest when it is grouped with a bunch of its friends, (don’t check the physics on that, remember I’m a historian and amateur theologian, math and I don’t get along and we’re both fine with that).

            The gift of the advocate and the peace that comes with it is not intended to be a replacement for the commandment to love each other. It is itself an act of love and a demonstration of what it means to love each other as God loves us. Jesus could sense the disciples fear, he knew that they would encounter resistance in their ministry; he knew that they would have more failures than successes as they built the church. It is no different for us, yet the call remains the same. How do we love all people, not just the ones with whom we feel connected? How do we help others feel the love of God, even if they don’t believe in God? How do we help them feel the happiness of Christmas and the Joy of Easter, even when they don’t participate in the celebrations? How do we help each other feel the happiness and joy? How do we embody the peace Jesus gifted us?

            The answer to these questions will not only be different for all of us, they will be personal. Some of us may already know the answer to some of them, some of us may feel confused about them, and no matter where we fall on the spectrum of our understanding about God’s call to love, what matters most is our awareness of God, that we are drawn together by the Holy Spirit, and that it is that awareness and togetherness that makes us the church. What we choose to do with that awareness is an entirely different sermon and a life long conversation and what I will be spending the next nine weeks pondering.

            While I am away, I will most certainly be thinking of you all, I will be thinking about how I can best support our community and you as individuals, and I will be taking some time to renew my own relationship with God.

            As today is a celebration of the gift of the Holy Spirit and the birth of the church I will end with a portion of the Prayer of St. Patrick, which dates to the 5th century. This prayer is a reminder to me of what the church is, with every invocation of Christ I see you because Christ is in you.

Christ shield me today
Against poison, against burning,
Against drowning, against wounding,
So that reward may come to me in abundance.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through a belief in the Threeness,
Through a confession of the Oneness
Of the Creator of creation.

Amen

Understanding God’s Call: Lessons from Saul and Ananias

I’m going to tell you a secret, we could have heard a shorter version of the reading from the Acts of the Apostles, but I don’t like skipping or over simplifying things, so we heard the entire passage and because of that the service will be about 30 seconds longer today. Truthfully, when I read the story of Saul’s conversion, I immediately heard the faith story of us all.

Saul was a faithful Jew, in fact he was a Pharisee, which means he believed that all written and oral Jewish law should be strictly adhered to and this is why he didn’t like what the new Christians were up to. Interestingly, Pharisees also believed in the resurrection of the dead, in the immortality of the soul, and that they would be either rewarded or punished after death. They believed in the importance of keeping rituals and the need to convert the Gentiles. However, their adherence to the law was so meticulous that it often came at the expense of their inner faith and which is the very thing Jesus was challenging time and time again.

One of the hardest parts of living a God centered life is not really understanding that faith in God is paradoxical by nature. There are moments when faith feels literal and tied to the rule book (hold up BCP) and there are moments when it feels emotionally raw. There are moments when we realize that the rulebook doesn’t matter because the rulebook is not God, and there are moments when we cling to the rulebook because it provides us comfort.

As Rev. Anna often says, we are shaped by how we pray, which is not unique to Anglicanism, but we are unique in our emphasis of it. What it means is that our liturgy, the work we do as the people of God, transforms us. Though this transformation does not come because of the rituals themselves, the ritual is simply a means through which we truly open ourselves to God’s redemptive love, and is why Jesus was constantly challenging the Pharisees to set aside the rulebook and listen to what God was asking of them.

As a Pharisee, Saul sought to persecute Christians because they were breaking all the rules and it was on his way to oversee the arrest of a new crop of Jesus followers that he truly heard the voice of God for the first time, and the experience blinds him; or perhaps the encounter reveals his blindness, which was caused by his refusal to believe that the rules he clung to are not truly from God. Ultimately it is Ananias, who being sent by God, restored Saul’s sight; but Ananias, knowing of Saul’s history, was also resistant to what Jesus wanted him to do, so doesn’t that make him just as blind as Saul?

The world is filled with Sauls and Ananiass. How many are blind to the teachings of God, and the story of redemptive love? How many of those who are blind to God’s teachings are professed Christians? How many professed Christians share the doubt of Ananias when faced with the Sauls of the world, but do not have the spiritual fortitude to follow through with God’s commandment to Love when we doubt the motivations or worthiness of others to receive that love?

We are all very aware of the current climate of our nation. Many things feel unfair and chaotic and many of us are aware of how changes to US immigration policy have affected this very community. I have met people who are ready to move overseas, I have met people who are shocked and I have met people who are indifferent. Whether we like what is happening or not the call to Love our neighbor does not change, that is a constant, and the only thing we can truly control is the degree to which we allow the politics of the human world to separate us from God and their mission in the world. I am wondering if Ananias would still have agreed to heal Saul if he knew he voted for the opposing candidate? Would he have denied the sharing of God’s love because he didn’t like what Saul believed or who he voted for? I truly believe that the answer is no, he still would have laid his hands on Saul and restored his sight because despite having doubts, Ananias trusted God. He trusted that the message of the Gospel would prevail despite his misgivings about Saul and we are called to do the same. God does not seek to improve the lives of their people by directly interfering in human matters, they don’t sit on a throne and issue judgements based on whether we follow their rules, let alone the things we think are their rules. God lives in us and thus improves the lives of their people through us, through our liturgy, through our work. The book of Acts says that Saul was healed when Ananias laid his hands on him, but we should not take this literally. Saul had faith, he loved God, and he placed his trust in the rule book. His healing likely came through the teachings of Jesus as conveyed to him through Ananias, which means that his figurative blindness to God’s true plan was cured by the teachings of Christ.

I am afraid that we are so wrapped up in the political climate of our time that we are forgetting that all of the issues facing our country, and the world, and our community remain the same. There are still people who are physically, emotionally, and spiritually poor and whether PBS exists or not that will remain true. I was recently giving a lecture on The Great Society programs, the crux of which focused on ending poverty in America. In 1959 there were approximately 39 million Americans who were considered poor, in 2023 the number was 36.8 million, which is not a huge difference when you are dealing with numbers of that magnitude. The problem is that we never talk about actual numbers, we like to look at percentages, so let’s do that. In 1959 22% of Americans lived in poverty and in 2023 11.1% lived in poverty. When we look at it that way it looks like we have cut our poverty rate in half and statistically we have, but not because we have greatly reduced the number of people who live in poverty, we have simply increased our population by nearly 50%. The truth is that we don’t really do anything to solve the issue of poverty, we simply change the definition of what it means to be poor so it looks like we have done something about the issue. The reality is that the number of actual people who are poor has remained relatively the same.

If Jesus were standing here, I suspect that he would be wondering why we are spending so much time worrying about things that we can’t control instead of doing the work he has given us, work that will have a real impact on the lives of others. We did that work when we rallied behind a family who needed our support as they uprooted their lives and moved over 2000 miles away. Ananias questioned the work Jesus wanted him to do, but ultimately, he did what was asked of him and because he did, we were given the gift of Paul, which is the Roman name of Saul, and his letters, from which we learn what it looks like to wrestle with the integration of faith and daily life.

 When Saul was persecuting Christians, it was because he was trying to stop them from breaking the rules and it took an encounter with God, through his interaction with Ananias, to see the error of his ways and become a fully faithful follower of Jesus. When we are focusing our energy on doom scrolling or cuts to federal programs, we are forgetting about the people who are right in front of us and the fact that they are the people we are called to minister to. What happens to government programs, that are at best band-aids for symptoms not cures, does not change the mission because whether those programs exist or not there will still be poor people, some of whom are likely sitting in this room and are most certainly a part of our communities. Saul didn’t understand God’s call, but Paul did. Ananias understood God’s call and even though he didn’t like what Saul stood for he ministered to him because he was the person in front of him. We are called to minister to the people in front of us and trust that God is working on the other things through people who are better equipped to affect the change we hope for. Saul was transformed by his encounter with God, he truly saw God for the first time because of his encounter with the body of Christ  and ultimately became the means through which countless others came to be followers of Christ Jesus. Are we prepared to be transformed by God into the next Paul so that we can be the vessel through which God reaches the world or are we going to be like Saul and stubbornly cling to our rituals and fail to recognize the risen Christ that is seated right next to us. Amen.